Easter Messages from LDS Prophets

"The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it. But in connection with these, we believe in the gift of the Holy Ghost, the power of faith, the enjoyment of the spiritual gifts according to the will of God, the restoration of the house of Israel, and the final triumph of truth."
-- Teachings of Presidents of the Church: Joseph Smith, (2011), 45–56.

"Jesus is the first begotten from the dead, as you will understand. Neither Enoch, Elijah, Moses, nor any other man that ever lived on earth, no matter how strictly he lived, ever obtained a resurrection until after Jesus Christ’s body was called from the tomb by the angel. He was the first begotten from the dead. He is the Master of the resurrection—the first flesh that lived here after receiving the glory of the resurrection."
-- Teachings of Presidents of the Church: Brigham Young, (1997), 272–78.

"When Jesus came, He came to do a work in many particulars similar to that in which we are engaged, and when He got through with His work here, He stood as the Savior of the world, and of the human family. He came to preach the Gospel to the poor, to open the prison doors to those that were imprisoned, to set them at liberty, and to proclaim the acceptable hour of the Lord, etc. This was a work connected with the people who lived at the time of the flood and were destroyed and kept in prison until the Lord should see proper to extend manifestations of His mercy to them. Hence, as we read, “Christ hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the spirit; by which also he went and preached to the spirits in prison: which sometime were disobedient when once the long suffering of God waited in the days of Noah.” [See 1 Peter 3:18–20.] He having finished His work upon earth for the living, went and performed a work for the dead; as we are informed, “He went and preached to spirits in prison that had sometime been disobedient in the days of Noah.

It is reserved for us to do a work for those who have passed away who have not obeyed or had the Gospel in their lifetime. We are here to do a work connected with the redemption of the dead. When the Temple was commanded to be built in Nauvoo, after the Temple had been built in Kirtland, and after so many keys had been turned, and after so many manifestations, visions and ministrations had been had, yet it was said then that there was not a place upon the earth in which to perform the ordinance of baptism for the dead, and Joseph was commanded to build a house for that purpose."
-- Teachings of Presidents of the Church: John Taylor, (2011), 182–90.

The Story of Noah and the Scriptures

Everyone is talking about the new Noah movie, wondering if its better described as anti-Christian or pure entertainment. The movie collector of critical ratings Rotten Tomatoes has it in the mid 70 percent for critics and in the 40 percent for viewers. The box office has mixed audience result with a respectable showing of over $40 million during the opening weekend. Movies might give promise with such high earnings, but they live or die in the second and following runs. If word of mouth continues to be negative among the most interested possible viewers (Christians), then curiosity and lack of competition gave it the first boost of money. There is far from any guarantee it won't turn out a bomb. Muslim nations have already given it the banned treatment.

What is supposed to be so bad about the Noah movie for those who don't like it? For starters, it is considered way too off story from the Bible. Noah is in it, an ark with animals is present, and a flood happens. Besides that, according to negative critics, nothing else is close to correct or even the spirit of the account. He ends up a jumble of crazy, environmentalist, near abortionist, murdering anti-hero. Not even believers would protest an intervention to have him committed. The bad guys are morally questionable, but mostly a bunch of industrialists who like to hunt and eat meat. A critic from the science fiction blog io9 tried to make a case for its spiritual pedigree, but made things unintentionally worse for those Christians who would be the most unconvinced. They would see too much para-Biblical references over the very short Bible narrative.

This brings up the question of what the Noah story really is in the Biblical account. At first I was going to do a bunch of quotes and then solemnly explicate the text. That would be the traditional way of writing a blog argument. An equal concern is if there is enough in the Bible to make a story worthy of a two hour night at the movies. This is as much about creativity and imagination as bad exegesis. Those who support the Noah treatment point to The Ten Commandments for an example of making things up that aren't found in the text. True enough, as I have my own criticisms about how Moses was portrayed in rather white washed fashion after his conversion. There is a difference because much of what is in the text became part of the film. Not so much, apparently, the Noah movie.

I am going to write a story outline using what can be known from the Bible, Book of Moses and other JST, Book of Jubilee, Book of Enoch, and a small amount of commentary. The end of the story will have a reference list for those who want to check sources and decide for themselves. The intended outcome should evidence that there is enough in the text to make a great film without complete distortion. Obviously it will be from what an equally controversial Mormon point of view. Those who have watched the Hollywood version can decide how close this is to what they saw on screen.

Jesus in the Modern World

In the New Testament books of Matthew and Luke, Jesus was praying alone with his Disciples when he asked what people thought of him. They answered according to Matt 16:14, "Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets," with Luke 9:19 adding he might be, "one of the old prophets [who] is risen again." He then asked what they thought, and one of his chief Apostles Peter answered boldly that he was the Christ of God (Luke 9:20) with Matt 16:16 adding "the Son of the living God." Peter essentially was claiming that Jesus was the prophesied Messiah come down to save Israel. There was no rebuke, but an acknowledgement by Jesus that is exactly who he was, and praising his spiritual insight as coming from God. Considering the violent ending of those who claimed the Messianic mantle, Jesus warned them the same fate was coming. Peter rebuked him for saying such negative expectations, and Jesus rebuked back that Satan inspired rejecting the path he was destined to walk.

Who do men say that Jesus is? Today the question is no different than when Jesus and his Disciples walked the dusty road of Jerusalem. What might be surprising is the answers. They go from the mundane of lucky preacher who gained literate followers to the traditionally religious grandiose God and Savior of the world. Like the days of his life and death, he is both mocked and praised. It could even be said that while there is a sizable world wide number of believers in his Divinity, he is slowly becoming obscure or irrelevant. This is opposite the rival religion of Islam and some other Eastern faiths. The Western views that kept Jesus "alive" have changed over the last few centuries. He is in metaphorical fragments.

It wasn't always like this. During the first great upheaval of arguments over his identity, the questions asked exactly how divine was Jesus in relation to God. The answer more than a millenium ago, that remains the cornerstone of most modern definitions of the Christian faith, proclaimed he was God in a different form. During his life, he was likewise both fully Man and fully God. The creed of Jesus was set and a catholic church dominated, until what came to be known as the reformation sprouted Protestantism. Despite serious disagreements, for the most part Protestants shared the same creed as the church they left. Whole countries developed around particular Christian identities and churches, defending and fighting among themselves for dominance. For centuries Jesus was a driving force for both good and evil actions of history.

That began to change a century after the "enlightenment" when people started to focus more on the mind than on the spirit. For the past two centuries views of who Jesus is and was began to be questioned in ways never before taken seriously. The answers have become so mixed and branching that one method employed actually used voting over a color scheme to decide the truth about Jesus. The colors represented the probability of what Jesus did or said, ultimately to determine who he was. Most likely these new questions and the modern views they inspire came from the relatively recent Western culture of skepticism. Answers have become less important than questions about history, authority, and existence itself. Science and academics, positive as they have been, is the new religion with scientists and professors the theologians; politicians the Priesthood authority. Jesus is quickly, to the pleasure of many, becoming sidelined.

Church History in the 1970s Ensign Magazine

Although known as mostly a spiritual devotional magazine for The Church of Jesus Christ of Latter-day Saints members, the Ensign has published important and interesting history articles. Some years contain a handful of material while others are full of them. It seems to depend on what scriptures are studied during a cycle. The collection here is not comprehensive, with many regional and biographic retrospectives left out. These articles cover the years 1971 to 1979. In the months ahead the other decades will be represented.

Mormon Rock Music Festival

The number of Mormons in the rock music industry has grown over the years, with some of the best music coming from bands that have them as leads. I started to daydream of getting my favorites together for a music festival. Of course, I don't have any money or connections to make such a thing happen. The next best thing is to gather live performances from the Internet and collect them under one virtual place. Here they are together:

Mormon Rock Music Festival

featuring
Lindsey Stirling
Low
Fictionist
Neon Trees
headliners
IMaGINE DRaGONS
THE KILLERS

Enter and listen (warning, video intensive):

Marriage and Children, a Commandment of God

The topic continues to come up what is the roles of men and women in the Church. It is a subject that many feel passionately about one way or another. Since the family is the basic unit then discussion should start there. Generally both genders are commanded to get married and have children as shared responsibilities. It is the first role of any Church member to form and participate in a family structure.

Some years ago President Monson talked about the rights and responsibilities of the Priesthood. He listed concerns he had that men were not living up to the full stewardship of their callings. Among the problems he saw was a reluctance to do the most important duty of our mortality; to get married. He acknowledged marriage wasn't always an easy choice, but they still needed to seek a companion:

"Now, I have thought a lot lately about you young men who are of an age to marry but who have not yet felt to do so. I see lovely young ladies who desire to be married and to raise families, and yet their opportunities are limited because so many young men are postponing marriage . . .

Perhaps you are having a little too much fun being single, taking extravagant vacations, buying expensive cars and toys, and just generally enjoying the carefree life with your friends. I’ve encountered groups of you running around together, and I admit that I’ve wondered why you aren’t out with the young ladies.

Brethren, there is a point at which it’s time to think seriously about marriage and to seek a companion with whom you want to spend eternity. If you choose wisely and if you are committed to the success of your marriage, there is nothing in this life which will bring you greater happiness."

The institution of marriage is more than finding a friend or gratifying physical desires that are natural to life. It is a commandment of God. Salvation to the highest degree of Glory depends on two committed people coming together and forming a bond. This is not just any bond, but a relationship between a man and a woman greater than mere acquaintance. It is of eternal significance and therefore must be carefully sought and cultivated.

Shroud of Turin: Easter Relic

Spring slowly arriving brings Easter, a remembrance of the death and resurrection of our Lord and Savior Jesus Christ. He was slain for the sins of the world and came back to life so that all could be saved. Christians everywhere this time of year commemorate the occasion when sin and death were conquered by the love of God who watched His only Son suffer and die so that all may live. The witness of the Bible and other Scripture places these events not in some distant cosmic background, but Jerusalem in the 1st Century among a small group of Jews. Ever since that time people of faith have been searching for clues that once and for all establish the truth of the "good news" or Gospel. Some claim to have found proof.

The most famous and researched is the mysterious Shroud of Turin. It is a long cloth that seems to show the back and front of a faint figure with visible signs of pain and suffering. Hands are crossed at pelvic region to give the impression he was laid down in death. Stains that resemble blood can be found on his back, head, hands, feet, and side. Whatever the truth, it represents the body of a tortured and crucified man.

For centuries the Catholic Church has held it as an icon of faith, despite no official position as to its authenticity. Every so often it is put on display with millions flocking to see it for themselves. Other Christians have been equally drawn to its hideous charms. If real, the Shroud of Turn represents a moment in time with eternal consequences. As a fake, the method and meticulous construction still remain one of the greatest artistic achievements in history. Artifact or clever piece of art remains an open and fascinating debate.

Jackson County Missouri and the Garden of Eden

Do you believe that the Garden of Eden was located in Jackson County Missouri?

No I don't. Although there have been eyewitness reports and some statements by Church Presidents, most of what they say is unsubstantiated.  The men were honest enough in explaining that Joseph Smith talked about stones as alters Adam made after expulsion from the Garden.  Still, the only official and doctrinal explanations designate Adam-ondi-Ahman like Doctrine Covenants 116 as taken from Joseph Smith's journal, "the place where Adam shall come to visit his people, or the Ancient of Days shall sit, as spoken of by Daniel the prophet."

What about Doctrine Covenants 107:53-56 where Adam blesses his posterity?

It doesn't say where Adam-ondi-Ahman is located. There really isn't much of a direct line between this and Jackson County Missouri, especially in the words of Joseph Smith except second hand. When he did talk about it, the subject was almost always like History of the Church, 3:34-35 and Teachings of the Prophet Joseph Smith, p.157  with the future blessing of the Children of God as part of the last days. The geography of Adam blessing his posterity is vague in other instances.

Joseph Smith did talk about Jackson County and the Garden of Eden if you believe the reports of others as honest. Why disregard them?

I don't think the reports of what he said are wrong, but I don't know that Joseph Smith understood the revelations completely. He probably got the revelation about Adam and looked around to associate the area with the Garden. Unusual stone formations solidified his beliefs and personal speculation. It was easy enough to mistakenly match up the revelation with the place as the 1994 Ensign answer to a question on the location does. Nowhere in the Doctrine and Covenants is Jackson County Missouri described as or near the Garden of Eden except if the reader is using outside sources.

Where do you think the Garden was?

The simple answer is the pre-mortal world or in other words Heaven. Considering that all the creation narratives of Genesis, Moses, and Abraham agree with each other, I would say Adam was born or placed in Africa or the Middle East after the Fall.  The rivers like Euphrates are described as located in Havilah, Ethiopia, and Assyria. Finds that contribute to Evolutionary theory agree with this set of locations (especially Ethiopia) as well. Having the Garden or Adam in America seems not very likely. 

Is there any reason to continue thinking of Jackson County Missouri as or near the Garden?

Maybe to continue the spiritual tradition as a reminder of the promises God has made to the whole world. There is no reason we can't think of the Old and the New worlds as related, just like the Bible and Book of Mormon complement each other. Those who visit Jackson County can think of the Garden, Fall, and Atonement in ponderous reflection. After all, the Garden and Adam are both no longer on this Earth any more than the City of Enoch when we talk of Zion.

Suggestions for Giving a Good Sacrament Talk

Having finished partaking of bread and water in memory of the Savior's atoning sacrifice, a young man walks up to the podium. He pulls out notes copied by printer from information found on the LDS Church website. Nervously he clears his throat and prepares to face a group of people familiar to him, but often no more than acquaintances. He puts on a smile to cover true feelings of discomfort.

"Hello." he starts. "The Bishop wants me to talk about happiness. I first learned of the assignment Saturday morning soon after getting out of bed. The phone rang and woke me up. I climbed out of bed and started dressing when my mom called out that I had a call. 'who is it?' I begged. It seemed too early for it to be my girlfriend who was probably just getting up. 'You'll find out. Just pick up the phone.' I wish I hadn't," the young man says, turning to the far older man sitting between two other men. "You caught me at the only time to reach me." He turns back to the audience, "The minute I said hello and the Bishop said hello back, I knew what this meant. I'll get back at the Bishop," he chuckles in good nature. No one takes him seriously. That is part of the problem.

He clears his throat to start the rest of the talk. For a moment he looks out among the bored adults, screaming babies, inattentive busy children, and self-absorbed teenagers. It seems the only ones paying attention are his parents; siblings not caring. "I am going to base my talk on Elder _________ of the Seventy who gave this excellent talk about what Christ did for us." The young man proceeds to read paragraph after paragraph, interjecting a few short comments of his own. By the time he ends most in the meeting are taking a cat nap or reading the latest Church magazine or scriptures on mobile devices. He sits down and the next speaker gets up to more or less repeat the process.

It doesn't have to be this way. Although the example was from a young man, adults often follow this same pattern. Part of it is a general nervous reaction to getting up in front of a group to communicate. The American culture is extremely individualistic with only the most extroverted getting noticed. Exhibitionism is the norm for public presentations and lectures set aside for teachers. No matter. There are some suggestions anyone can follow to give a better Sacrament meeting talk that is engaging and less uncomfortable. Most who read this probably already know these tips, but hopefully it can be shared. Do in our own talks what 1 Timothy 4: 12 says, "but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity."

Mormonism: Scrutinized, but Not Understood

After Romney lost the Presidency I thought most major reporting on Mormonism would be gone. For the most part it is, but there were a few last shots left. One came from NPR called Mormonism: A Scrutinized, Yet Evolving Faiththat seemed to continue the misunderstandings and mistakes. Most of it is arguable at best.

Despite going to the trouble of quoting three Mormons who should know better, there isn't much truth to the story. Each example of what the article is trying to demonstrate is far more complicated than the quick explanations. It is best to number the problems for easier reference.

A Very Merry Mormon Video Christmas

Here is a celebration of Christmas with LDS Videos. Enjoy!
An Angel Foretells Christ's Birth to Mary

Importance of Historicity for Book of Mormon Theology

There has been lots of kerfuffle about if apologetic work is damaging or necessary. My own response is its not dangerous, but it can be spiritually irrelevant or stagnant. At the same time there is a time and a place for defending the faith or some teachings. For each person who might have been turned off by the work, there are an equal number inspired by apologetic arguments and grow more faithful. It isn't a clear cut binary situation no matter how strong the disagreement for one side or the other. There can be a multitude of Mormon Study approaches to history, doctrine, and the like with various audiences reading. One apologetic is critical to fight for and that is defending the historicity of the Book of Mormon.

The importance of the historicity of the Book of Mormon was recognized at the beginning of its production. Even before it was sold to the general public, a mocking thief published what was purported to be part of its pages. It read like what was expected from a farm boy with little education, complete with typical Indian representations that last even today. When the book came out, the complexity and seriousness of it forced a stronger attack. Joseph Smith could no more be the author, but a far more educated individual had to have been responsible. When this didn't seem to cut it (although such arguments still exist) then it was the product of Joseph Smith's environment he got from every and any corner his curiosity could find. This remains the dominant criticism of the book as historical with DNA the supposed nail in the coffin. This ignores that the book is as spiritually and literarily forceful today and reads far more like modern(ist) literature than the romanticism of its publishing era. The authors are self aware, holy scripture is considered amendable and reductionist, editorial comment often contains meta-narrative, and the writing process itself is explored. The depth is absolutely astounding.

Over at Times and Seasons, Steve Smith asks the question, "So why must a scholar of Mormon Studies feel compelled to take a stance with regard to many issues such as Book of Mormon historicity?" He likens it to "bracketing" the Garden of Eden, The Flood, and so forth. This brazen question is astonishing for anyone who is familiar with the Book of Mormon's own text and arguments. Joseph Smith called it, "the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book." He spent a lifetime reiterating and gathering evidence for the historical truth of the Book of Mormon, and not just its teachings. His short commentary on a book about Central American ruins is the most famous example. There was only one other subject that Joseph Smith declared a foundation for Mormonism, and that the Divinity of Jesus Christ. He stated, "The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it." There was no equivocation of the reality of Jesus as Savior and there shouldn't be for the historical truth of the Book of Mormon if you take Joseph Smith seriously.

Mormons and the Paranormal

Some Mormon Ghost Tales

 When leaves start turning bright colors of amber and orange and occasionally the first snow falls, its that time of year again. At the end of October ghosts, ghouls, strange beings, and killers walk the streets. Kids laugh and candy is handed out as if grown on trees. You guessed it; Halloween has arrived.

I have to admit that Thanksgiving is a good day of rest and food while Christmas is exciting and special. Halloween on the other hand has its own pleasures. For once those who are imaginative and don't see the world the same way as others can let loose. Dressing up and acting like a fool or other is just plain fun. With these thoughts having been expressed, I will be writing about a few themes for this time of scares and spooks.

 Mormonism is full of stories about angels leaving messages and spirits roaming the world. Despite or even because of that there aren't too many ghost stories passed along in its history. Part of this could be the specific teachings related to the afterlife and those who hang around. There are only two reasons theologically recognized why a visitor from the other side of the veil of life is seen; to leave a message from the Lord or daemons tormenting mortals. There are plenty of stories about both. One of the first Mormon stories in history is of an evil possession during the First Vision and an excorcism years later. Not many probably put the former in the catagory of ghost story, but it can fit into the genre. These are great starts for the subject of Mormon spooky tales.

Pranks on BYU Campus

For your amusement, here are some pranks done on the BYU campus. Not sure who these people are or why they chose the university. They have done other pranks outside of Utah and at other schools. I think one video (not below) has the main prankster stating he is from Bountiful. Enjoy.

Behavior of Mormon Politicians

Harry Reid the Senate Majority Leader is at it again. This isn't the first time there has been Mormon against Mormon political infighting, but it shouldn't be that way; especially not personal. Nevada saw its share of the same questionable tactics. Proper behavior for those of the same religion dictates a completely different approach. It may be an impossible ideal, but it should be a strived for ideal.

Senator Reid and Governor Romney are not friends. That much is clear. What is more disconcerting is less what they have said to each other, but they should know better. It seems the allure of partisan politics is slowly destroying them.

Release the taxes, Reid demands in his position as the leader of the Democrats. According to him, some unnamed sources say that Romney hasn't paid any taxes in ten years. Worse yet, he proclaims, "your father would be ashamed," becoming judge of both Romney and his father. In reply, Romney challenges, "put up or shut up," with evidence of who makes those claims. The political has become personal.

What has come of this? Non-Mormons are now making religious judgements of Romney that he is possibly a bad Mormon hiding a lack of paying his tithing. Reid is seen by others as starting a "Mormon-on-Mormon war" based on innuendo and flimsy evidence. The justification for all of this is seeking and defending mortal power. Latter-day Saints running for office against each other, or at all, should be much more circumspect and careful.

Must Read: The Bible plus

There is a great article at The Christian Century titled The Bible Plus by historian Kathleen Flake, associate professor at Vanderbilt Divinity School and author of The Politics of Religious Identity: The Seating of Senator Reed Smoot, Mormon Apostle. A note of clarification, she is a Latter-day Saint and that makes this inclusion in the magazine that much more interesting. Here are some highlights:

What Mormons Want

For about a decade Mormons have been in the public spotlight while mostly ignored far longer. Not since the early 20th Century has scrutiny reached such high levels. Reporters and commentators are trying to understand the faith and culture of Mormons, with limited success. An article writer boldy claims members want to be considered just another Christian denomination. He also insists Mormons wanting to be included in the mainstream means giving up peculiarities to the faith. Still another claim is that Mormons really want to take over the government in the guise of a politician because of a dismissed and religiously inconsequential prophecy. None of this is remotely true. Each individual Mormon has their own wants and requests as all people do, but there is a desire to go mainstream. Most reasons for this aren't surprising and can be rather pedestrian.

To start with, it must be asked what does "mainstream" mean in today's culture? Several historically marginalized groups have broken out into the normative culture at large. Few today worry about the Irish, blacks won major civil rights, Jews are celebrities, and women respected for more than home life. The Catholic and Protestant wars are virtually gone from open view. For every "victory" one identity group has, another is standing in line. Mormons are no exception. History has proven, for those paying attention, that they have already become part of the large tapestry of the U.S. and other nations. They are at least as integrated as Jews have become.

This cultural blending leads to the first Mormon want; the abolition of ignorance and simple stereotypes. Classifying Mormons as a cult, racist, anti-women, and other name calling is pure politics. The past history and current views are far more nuanced than sound bites. The same questions that are asked to a Mormon Republican, as a self styled comedian pointed out while taking his own swipe, must be asked in fairness to a Mormon Democrat such as Sen. Reid. It is a conservative leaning religion with little doubt. That doesn't make it much different than many religious institutions. Even the more esoteric doctrines and teachings if understood without sensationalism is unique, but not radical. Agree or disagree, but first understand Mormons on their own terms.

Elder Jeffery R. Holland at Harvard Law School

A small classroom at Harvard Law School is the setting of a talk by Elder Jeffery R. Holland of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints. It would be possible to talk about his quarks of speech, unpolished citations,  and a few times where his Q and A answers could have been better explained. That would be, of course, straining at gnats when the whole is a worthy gem.  Even the LDS Newsroom article on the presentation doesn't represent the raw message he delivered. Not that soundbites ever can.

After watching the video, open up the Q and A at the above link to the LDS report on his remarks. The questions are very hard to hear, but not difficult to understand if there was only the answers. To be honest, this part is mostly interesting in the context of a non-Mormon audience. For instance, his response about the afterlife touches on what has been in the news with only minor hints at the start to the complicated subject. What is clear, but hardly surprising, is that he knows the Scriptures and uses them as illustration for better explanations.

Praise for LDS Church Resources

Since the beginning of Mormonism, The Church of Jesus Christ of Latter-day Saints has never shunned modern technology. Its foundational text was printed by press. During the trek West an Apostle developed a way to record mileage. Once in the West its leadership rejoiced in the building of the first intercontinental railroad. Soon to follow was telegraph wires reaching out to communicate around the nation. During the age of the radio, then President Grant utilized it to make addresses and let the Mormon Tabernacle Choir sing to whoever wanted to listen.

Visual mediums were no less serviced for the good of the Gospel. Early films by the LDS Church might be lost from history, but there is no denying ambitious undertakings. Probably the greatest coup in the golden era was influencing a Hollywood film about Brigham Young that remains classic even with shortcomings. A Mormon is credited with inventing the television used in almost every American or European household. He warned of its perverted use and cursed that it wasn't used for more educational purposes. Regardless of the predominant negative effects, the Mormon Tabernacle Choir plays on national television as the longest running program. Satellites send out General Conference messages all around the world.

Handcarts to airplanes and beyond sets up the modern era of mass communications and computers. It makes taking the Word to the world that much easier. How blessed to live during a time when resources can be found at the click of a button. Bad or horrible has come with the good, but turning into farming Amish will not extinguish the existence of the harmful. Better to engage in the hopes of a small improvement than languish in inadequacies. For the faithful there is so much more than ever imagined.

Sharing this Year's LDS Christmas Messages

For those who might have missed it or wanting a repeat performance,  here is the 2011 First Presidency Christmas Devotional. You can watch or listen on the computer with family and friends this Holiday season. Along with the music, some highlights include President Monson:

I, with you, have witnessed during the past few days and weeks what has become over the years the annual commercialization of Christmas. I am saddened to see Christmas becoming less and less about Christ and more and more about marketing and sales, parties and presents.

And yet, Christmas is what we make of it. Despite all the distractions, we can see to it that Christ is at the center of our celebration. If we have not already done so, we can establish Christmas traditions for ourselves and for our families which will help us capture and keep the spirit of Christmas.

For almost as long as I can remember, I have had a particular tradition at Christmastime. My family knows that just before Christmas I will read again my Christmas treasury of books and ponder the wondrous words of the authors. First will be the Gospel of Luke—even the Christmas story. This will be followed by a reading of A Christmas Carol, by Charles Dickens and, lastly, rereading The Mansion, by Henry Van Dyke. . .

Because He came, there is meaning to our mortal existence.

Because He came, we know how to reach out to those in trouble or distress, wherever they may be.

Because He came, death has lost its sting, the grave its victory. We will live again because He came.

Because He came and paid for our sins, we have the opportunity to gain eternal life.

Because He came, we are gathered tonight to worship Him, in bonds of brotherhood and love.

Second Counselor to the First Presidency, Elder Dieter F. Uchtdorf, tells how an imperfect Christmas is nothing compared to the message behind its celebration. I couldn't help thinking of the fictional character in National Lampoons Christmas Vacation who ended up with a disaster trying to do everything just right:

Sometimes it seems that our efforts to have a perfect Christmas season are like a game of Jenga—you know, the one played with small wooden blocks that are precariously stacked up to a tower. As we try to increase the height of the tower, we pull out one wooden block before we can place it on top of the delicate structure.

Each of those little wooden blocks is a symbol of the perfect Christmas events we so desperately want to have. We have in our minds a picture of how everything should be—the perfect tree, the perfect lights, the perfect gifts, and the perfect family events. We might even want to re-create some magical moment we remember from Christmases past, and nothing short of perfection will do.

Sooner or later, something unpleasant occurs—the wooden blocks tumble, the drapes catch fire, the turkey burns, the sweater is the wrong size, the toys are missing batteries, the children quarrel, the pressure rises—and the picture-perfect Christmas we had imagined, the magic we had intended to create, shatters around us. As a result, the Christmas season is often a time of stress, anxiety, frustration, and perhaps even disappointment.

But then, if we are only willing to open our hearts and minds to the spirit of Christmas, we will recognize wonderful things happening around us that will direct or redirect our attention to the sublime. It is usually something small—we read a verse of scripture; we hear a sacred carol and really listen, perhaps for the first time, to its words; or we witness a sincere expression of love. In one way or another, the Spirit touches our hearts, and we see that Christmas, in its essence, is much more sturdy and enduring than the many minor things of life we too often use to adorn it . . .

In these precious moments we realize what we feel and know in our heart—that Christmas is really about the Christ.

We cannot offer Him the gift of perfection in all things because this is a gift beyond our capacity to give—at least for now. The Lord does not expect that we commit to move mountains. But He does require that we bring as gifts our best efforts to move ourselves, one foot in front of the other, walking in the ways He has prepared and taught.

And what are the Savior’s gifts to those who are willing to bring these gifts to Him?

This may be the most one-sided gift exchange in the history of the universe. The Savior’s gifts to us are breathtaking.

Let us begin with immortality. Because the Savior overcame death, all men and women—both the just and the unjust—will live forever. ²

Then, forgiveness—even though our sins and imperfections be as scarlet, they can become white as snow because of Him. ³

And finally, eternal life—the greatest gift of all. ⁴ Because of the Atonement of Christ, not only are we guaranteed an infinite quantity of life, but He offers the possibility of an unimaginable quality of life as well. ⁵

Some of His divine gifts are reserved for that glorious future day when we return to His presence.

But He extends many gifts and His grace to us every day. He promises to be with us, to come to us when we need comfort, ⁶ to lift us when we stumble, to carry us if needed, to mourn and rejoice with us. Every day He offers to take us by the hand and help transform ordinary life into extraordinary spiritual experiences.

The theme of the gifts of Christ to us continue with First Counselor to the First Presidency, Elder  Henry B. Eyring who also warns the wicked might miss the opportunity of eternal  blessings:

I am grateful for this opportunity to celebrate with you the birth of Jesus Christ, the Savior of the world. His birth was a gift to all of us. John the Apostle, quoting the Savior, wrote of His birth in these stirring words:

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

“For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” ¹

And then the Savior made clear that true faith leads to keeping God’s commandments and that in turn qualifies us for the gift of eternal life, which is to live with God forever in heavenly light.

The Savior warned, “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” ²

He then went on to teach, “For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” ³

He praised those who, rather than hide in shame, chose the right and to walk in the light: “But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” ⁴

One of the most beautiful symbols of the birth of Jesus Christ into this world is light. The appearance of the long-promised Messiah brought light to a darkened world . . . 

The lesson is not that we can have such marvelous experiences whenever we wish for them—nor that they will come even when we feel great need for them. The lesson is that God knows our every need, that He loves us, and that He watches over us.

He gave us the gift of a Savior, His perfect Son, the Lamb without blemish. By personal appearance of the Father Himself and of the Son, and through angels, He has restored the Church of Jesus Christ in the latter days. He has called prophets and apostles to guide us to safety in this life and eternal life in the world to come. Jesus Christ was crucified and resurrected that we may live again, that we may be purified and cleansed from sin, prepared for the glory of eternal life.

Those are gifts to us that we can offer to others for Him. We do that by remembering Him and trying with all our hearts to do what He would do and love as He loves.

I would also suggest reading the December 2011 Ensign, particularly Come, Let Us Adore Him and The Condescension of Jesus Christ together.  From the first one we read:

This discipleship doesn’t necessarily require us to leave our sheep in the fields or to cross deserts. Our journey to Him isn’t physical; it is spiritual and behavioral. It involves accepting and embracing the fact that His Atonement is infinite and covers every aspect of our lives—our sin, weakness, pain, sickness, and infirmity (see Alma 7:11–13). It means that we can let go of those things that hold us down in the gloomy fog of our own inversion and live instead in the warmth and love of the Light of the World. As President Henry B. Eyring, First Counselor in the First Presidency, has taught: “The words ‘come unto Christ’ are an invitation. It is the most important invitation you could ever offer to another person. It is the most important invitation anyone could accept.”³

The second one is no less special with the message:

The wonder of the Lord’s condescension is most meaningful when we contemplate how far He descended. The irony of the Jews’ rejection of Him pierces more deeply when we contemplate who He had been for them before He came to earth.

For example, before the Lord Omnipotent came to earth, He was known as “the Creator of all things from the beginning” (Mosiah 3:8; Helaman 14:12). Contrast that with the Jews’ query, “Is not this the carpenter?” (Mark 6:3). The Creator of all things became a carpenter.

Similarly, consider the contrast between “Shepherd” and “Lamb.” In the Old Testament the Lord was called the “Shepherd of Israel” (Psalm 80:1). Isaiah described Him as the One who gathers His lambs with His arm (see Isaiah 40:11). In His earthly life, that lamb-gathering Shepherd became God’s Lamb, sacrificed for Israel and for the whole world (see John 1:36).

Consider this difference. Before Jesus came to earth He was called “the Father of heaven and earth” (Mosiah 3:8). On earth He was mistaken as “the son of Joseph” (John 6:42).

When the Israelites were finally ready to enter the promised land, it was Jehovah who stopped the River Jordan and made it stand in its place so His people could cross on dry ground (see Joshua 3). Contrast His power in performing that miracle with His humility when, as Jesus of Nazareth, He was immersed by John in the same River Jordan (see Matthew 3:13–17).

In ancient Israel, Jehovah spared thousands and thousands of firstborn sons on the night of the Passover (see Exodus 12). When He came to earth in the flesh, Jesus rasied from the dead the only son of a widow (see Luke 7:12–15).

The Lord saved thousands. The Lord saved one. . . 

 May we remember the Lord—who He is, what He has done, and what He has promised to do. Before and after He was a baby in Bethlehem and a carpenter in Nazareth, He was and is the God of Israel and the God of the whole earth. He was and is the King of kings and Lord of lords. He is the Holy and Only Begotten Son of the Living God. He was with the Father from the beginning. He is in the Father and the Father in Him; and in Him has the Father glorified His name (see 3 Nephi 9:15). May we remember and believe that He has all wisdom and all power in heaven and in earth (see Mosiah 4:9). And may we have faith that He yet condescends to help and lift the least and the last, even you, even me.

Merry Christmas, and may we keep the Spirit of Christ in our hearts year around with faith and service to others as Jesus set an example to follow with love and devotion.